人类独特的社会关系源自猎人“共同猎采”机制

One of the most complex human mysteries involves how and why we became an outlier（异常值） species in terms of biological success. Research findings published in the March 11 edition of the journal Science by an international team of noted¹ anthropologists, including several from Arizona State University, who study hunter-gatherer societies, are informing the issue by suggesting that human ancestral social structure may be the root of cumulative² culture and cooperation and, ultimately, human uniqueness. #

Because humans lived as hunter-gatherers for 95 percent of their species' history, current foraging³ societies provide the best window for viewing human social evolution, according to the authors. Given that, the researchers focused on co-residence patterns among more than 5,000 individuals from 32 present-day foraging societies around the globe, including the Gunwinggu, Labrador Inuit, Mbuti, Apache, Aka, Ache, Agta and Vedda. Their findings identify human hunter-gatherer group structure as unique among primates⁵. #

Professor Kim Hill of ASU's School of Human Evolution and Social Change in the College of Liberal Arts and Sciences, is the lead author, along with Robert Walker of the University of Missouri. The collaborative effort involved ASU professors James Eder and Ana Magdalena Hurtado; ASU anthropology⁶ graduate student Miran Božičević; and anthropologists from SIL International, Dallas; Southern Methodist University, Dallas; Hawassa University, Ethiopia; Washington State University; Durham University, UK; University of Utah; and Stanford University.

Their finding showed that across all groups, adult brothers and sisters frequently live together, making it common for male in-laws to co-reside. They also found that it was equally common for males or females to move from or remain with family units. This is in contrast to other primate⁴ species, where either males or females move to another group at puberty（青春期） .

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A major point in the study is that foraging（觅食） bands contain several individuals completely unconnected by kinship or marriage ties, yet include males with a vested interest in the offspring of daughters, sisters and wives. This organization mitigates⁷ the group hostility⁸ frequently seen in other apes and also promotes interaction among residential⁹ groups, thereby¹⁰ leading to the development of a large social network. #

"The increase in human network size over other primates may explain why humans evolved an emphasis on social learning that results in cultural transmission," said Hill. "Likewise, the unique composition of human ancestral（祖先的） groups promotes cooperation among large groups of non-kin, something extremely rare in nature."#p#分页标题#e# #

The group's findings appear in the paper "Co-Residence Patterns in Hunter-Gatherer Societies Show Unique Human Social Structure." It is the first published analyses of adult co-residence patterns in hunter-gatherer societies based on census¹¹ data rather than post-marital residence typologies（类型学） , Hill noted. #